Definition Of God
This example is instructive because it illustrates how the emphasis on different aspects of God’s perfection (the absolute dependence of all other gods on God on the one hand and transcendence and independence of the gods on the other) leads theologians with similar views to draw different conclusions about God. The difference between the philosophers “processes complicates generalization, and their critics often accuse their god of being a mere demiurge, one without power or any other influence or control. A limited Deity cannot be regarded as ultimate, but one cannot believe that it is limited to being a perfect being.
Whether his God is about to become himself or is part of the Ultimate is a sticking point for process philosophers. What is important for our purposes is the fact that God is considered perfect. The ultimate expression of the essential aspects of God and of his nature is his Incarnation in the human flesh.
Read this-What is the Definition Of Expression?
The image of God is not restricted to just one aspect of the human nature (mind or spirit), but is comprehensive. The initial portrait of God gave biblical history the view that God was personal. The story of creation is the earliest in its composition, and its canonical position in the Old Testament gives it an advantage over biblical readers who proceed from the text with a less personal divinity.
As the history of the Old Testament unfolds, it is appropriate to describe God and his history. This perception of God enables the modern, scientific, peaceful spirituality and divine obsession that we receive from all the major religions of the world. The original definition of God can be traced back to our ancient ancestors.
In ancient Egyptian Athenism, the earliest recorded monotheistic religion, God was called and proclaimed as the only true Supreme Being, the Creator of the universe. In Christian doctrine, the Trinity is a God who coexists with three persons called Father, Son and Holy Spirit.
Other names for a god are the Baha-Bahai faith,  Waheguru in Sikhism,  Ahura Mazda in Zoroastrianism and Sang-hyang, Widhi and Wassa in Balinese Hinduism. Muslims consider a multitude of title names for God; in Judaism it is customary to refer to God by the title name Elohim or Adonai. In Islam, the name Allah is used, but Muslims also use a variety of titles for God.
In the ancient Greco-Roman world, there were various concepts of God, such as the Aristotelian view of an immovable mover, the Neoplatonic concept of a pantheistic god, and stoic physics. Other religions have also names for God such as Baha Bahai, Waheguru in Sikhism and Ahura Mazda in Zoroastrianism. As a rule, in literary contexts, many of the terms Elohim and Yahweh are used in texts to designate Israel’s God.
Many polytheistic religions share the idea of a creator deity, with some having names for other gods and others whose roles are assigned to a single god as in monotheistic religions. Some are conceived as possessing supernatural powers and are reconciled by sacrifice and worship. He is he, the Spirit whom they worship; he is worshipped because he is the Spirit of truth.
The scientific method differs from the theological method in the nature of the subject. The study of God in the New Testament is in a sense a study of Christology, but Christology is not at the center of this article.
I think the meaning of God in today’s world is often referred to as a grand concept or as a kind of nice, simple answer to a deep question that people do not want to think hard about. Many people believe that science supplants theology because we learn that the world plays less of a role for God and that theology has less value. Within religion there is a large gap between traditionalists and non-traditionalists.